The Medieval Church played a far greater role
in Medieval England than the Church does today. In Medieval England,
the Church dominated everybody's life. All Medieval people believed
that God, Heaven and Hell were very real. People were taught that
the only way they could get to Heaven was if the Roman Catholic
Church let them. Everybody would have been terrified of Hell and
every time people attended church they would have been told of
the many horrors awaiting for them in Hell.
The control the Church had over the people was total. Peasants
worked for free on Church land. They also paid 10% of what they
earned in a year to the Church (this tax was called tithes). Tithes
could be paid in either money or in goods produced by the peasant
farmers. As peasants had little money, they almost always had
to pay in seeds, harvested grain, animals and so on. This usually
caused a peasant a lot of hardship.
What the Church got in tithes was kept in huge tithe barns. Peasants
were told that if they failed to pay their tithes they would go
to Hell when they died.
They also had to pay for baptisms (if you were not baptised you
could not go to Heaven when you died), marriages (there were no
couples living together in Medieval times as the Church taught
that this was a sin) and burials - you had to be buried on holy
land if your soul was to get to heaven.
The Church also did not have to pay taxes. This saved them a vast
sum of money and made the church far more wealthy than any king
of England at this time. The sheer wealth of the Church is seen
in its buildings : cathedrals, churches and monasteries.
In those days there were two kinds of law: one law for people
in general, and another law for the clergy. There were two kinds
of courts: the king's court and the Church's court.
It was not just priests who claimed the right to be tried in a
church court. Any man who had been trained by the church could
choose to be tried by a church court. Even clerks who had been
taught to read and write by the Church but had not gone on to
become priests had a right to a Church court trial. This was to
an offender's advantage, as church courts could not impose punishments
that involved violence such as execution or mutilation. There
were several examples of clergy found guilty of murder or robbery
who only received "spiritual" punishments, such as suspension
from their job.
The consequence of all this was that the king was the ruler of
only a part of the nation. The real ruler of the other part was
the pope in Rome. This made great confusion, and stopped the king
bringing the whole land under one strong law. A man might be a
most dangerous citizen, and guilty of most serious offenses, but
if he belonged in any way to the clergy the king could not touch
him.
So when the archbishop of Canterbury died, the king saw an opportunity
to end this confusion, and so bring the Church under the law of
the State. He appointed Becket in his place. "Now,"
he said to himself, "Becket and I will work together."
The splendid chancellor, the king's friend, loving power and wealth
and luxury, would be the very man to make the Church obey the
king's will.
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